Chapter 18 : Why aren't the Galedite Royals present in modern-day Gamaliya like the Calebite are?

 The Galedite Royals were overthrown by the Calebite Regal Clan in 1307 AH, and the clan was sanctioned for a number of reasons. The overthrow of the Galedite Royals by the Calebite Regal Clan in 1307 AH marked a significant turning point in the history of the region. The Calebites were able to seize power due to a combination of factors, including their military strength, political maneuvering, and alliances. Because of the breakdown of the Gamalyan Continent in the North West and now is known as the State of Kirkoriya, the Calebite rule Gamalya and South Gulgilmalya and North Gulgilya share a border with the State of Gamalya. Gulgilya and Gulgilmalya are governed by liberal royals.

 

The State of Gamalya are dominated by the Maslam inhabitants and the majority of people in North Gulgilya and South Gulgilmalya are Mushlam. The Calebite rule over Gamalya has been a source of tension for centuries, as their conservative beliefs clash with the more liberal royals in the North Gulgilya and South Gulgilmalya. Despite this, the three regions share a border and has maintained peace and stability. This cultural divide has led to occasional conflicts, but efforts are being made of understanding and cooperation between the different groups. Overall, the South West region remains an important part of the country's political priorities where the Yasamalya Republic's territory is, with its unique blend of traditions and beliefs shaping its identity. 

 

Gamalya was dominated by the Slm religion, which was introduced by Rabbon Yehownathan in 1252 AH, while Livya in the North is dominated by the Maaminim. Unlike Judaism, Islam, and Christianity, the Slm religion is diverse. most Maslam has their holy book known as the Brit Ha Hadashah where the State of Livya used the Besorat Ha Geulah and the State of Yahadiya used the Tanakh while the state of Zoharmarya used Sefer Tehellim.

 

The Kathaba Ha Gimel is written in Aramaic, whereas the Brit Ha Hadashah is written in Hebrew and the Bible is written in Greek.The word "gimel" is derived from the word "gemul", which in Hebrew means both the giving of reward as well as the giving of punishment. But is there a connection to religion or other factors?. 

 

The Kathaba which is widely used in the state of Gamalya has a bitter connection to Christianity and most of the states of Misya. 

 

Continue to read Part B.

Chapter 17: Why did the Besura LeAd feel such a strong dislike for the Livyans

 The Besura LeAd disliked the Livyans for a number of reasons in addition to their hatred for them. One of the reasons was the Livyans' capacity to dominate in politics, which hindered the Besura LeAd ruling principle. Additionally, there were cultural variations that led to conflicts between the two societies.

 

The Besura LeAd was implemented by Arch.Hamadim Havotaheym Suri, although he was given the title of Archon, which in Greek appears to mean "Ruler," while there is another narrative in Livya. Hamadim Havotaheym Suri was given the title “Sar” by birth, which in Aramaic means "Prince," has been given to him, However, the conflicts between the two sides are caused by politics and its issues.

 

In Misya, the Greciyan control half of its quarter of the population and the expansion of the Greek language However, there was a conflict even though Zoharmaryan state spoke Hebraic and Livya, which was among the inhabitants, spoke Aramaic. moreover, why would Besura LeAd persist to despise the Livyans. Sar.Yaminaym Suri "the wise" intended the policy that keeps many Greciyans struggling until today.

 

The Arameyans Dynasty expanded from South Aram from North Aram until the Misyans invaded and occupied it in the 3rd AH.

(The terms AH and BH stand for After History and Before History, respectively; they are comparable to BC and AD.)

The Principality Union Territory is also how Livya started taking control of the area after the Muslim Invasion, which left half of Misya permanently damaged.Livya control 85 percent of the economy's output.

 

How was Besura LeAd Hellenized and not Livya, Livya is controlled by the Lamadim or in Hebraic means to exercise or to learn, but the Lamadim were neither a sect of Judaism nor of Christianity. The Lamadim adhere the Noahide Law, as well as different visions of the Holy scriptures. The Lamadim believes that Mare Isho is the descendant of Yoseph ben Heli  “the son of Heli” Furthermore, the Lamadim do not believe that Maryam was a virgin but because is been described as a young woman in the Kitab Ha Lamad.

Chapter 16 : What are the functions of the titles Royal Head Minister and Royal Crown Minister?

 The Warlords in the various regions of Misya have been given the additional title of Royal Head Minister by the government. Only in the State of Sgariya has a Royal Crown Minister title, Likewise, The states of Gamaliya and Hananiya are among those with officials holding the title of Royal Reign Minister.

 

The RCM and the RRM titles were given by the Royals in each state after the second war. These titles are highly respected and are usually given to the Ruler of Lords who have made significant contributions to their respective states. The RCM and RRM are responsible for overseeing various aspects of governance, including economic development, social welfare, and security.

 

Yet Why?

In recent political history, the Besura LeAd was a regime that sought to overthrow not only the Royals but also the Ruler of the Lords.

 

The Lords are given the titles Sar, which comes from Aramaic language means Prince, and Arch, which comes from Greek language means Ruler. The Besura LeAd regime was known for its radical ideology and violent tactics, which caused widespread unrest and instability in the region. Despite their efforts, the regime ultimately failed to achieve its goals and was eventually weaken by the confederation of opposition forces.

 

The proposed ideology by the Besura LeAd Regime was opposed by the Lords of the Lands, including Arch. Yamineym Suri.He fought the regime, and in response, the Besura LeAd Regime forbade him from using his sovereign authority, in the middle of history, the people of the province of Yahaziya, Sgariya, issued a permanent injunction against the Besura Lead Regime. Arch. Yamineym Suri's opposition to the Besura LeAd Regime's ideology made him a figure among the people of Yahaziya, Sgariya, who saw him as a symbol of resistance against tyranny and oppression. Despite the regime's attempts to solitude him, his legacy lived on as a beacon of hope for those who yearned for freedom and justice.

 

The Royal Titles and Noble Titles are still in use throughout Misya to protect the Royal Family and the sovereign state. The Royal Titles and Noble Titles are symbols of the country's rich history and cultural heritage. They also serve as a reminder of the importance of preserving traditions and values in modern society.

Chapter 15 : Nabiyn Sumi (Who is She)

 Nabiyn ben Sumi is Yamiyn ben Suri's cousin and the daughter of Yakov Sumi.She was Livya and Yahadiya's Royal Head Minister.

 

Comparatively, to her Successor Sur.Yamiyn ben Suri in Sgariya, Livya was known for her exceptional leadership skills and diplomatic abilities, which made her a highly respected figure in the royal assembly. Sur.Yamiyn ben Suri, on the other hand, had a more aggressive approach to governance and was often mocked for her impulsive decisions by the Besura Le'Ad Regime

 

Nabiyn is one of the few female Royal Head Ministers who has actively opposed the brutal Besura Le'Ad Regime, and her actions have made her the first noble woman to take this stand. Sur.Yamiyn ben Suri's aggressive approach to governance was in stark contrast to the actions of Nabiyn, who actively opposed the Besura LeAd Regime. Despite being mocked for her impulsive decisions, Sur.Yamiyn's leadership style differed greatly from Nabiyn's principled stance against the regime.

 

Nabiyn ben Sumi attempted to overthrow the regime through numerous attacks, but she was unsuccessful. The Besura LeAd Regime ruled all the states of Misya at the time Nabiyn ben Sumi was in control Despite her unsuccessful attempts to overthrow the regime, Nabiyn ben Sumi was considered a threat by the Besura LeAd Regime due to her persistence and influence among the people. The regime's control over all the states of Misya further limited her chances of success.

 

After being forced to give birth, Nabiyn ben Sumi was murdered. Nabiyn ben Sumi was a victim of the oppressive regime's brutality and violence, which had no regard for human life or basic human rights. Her horrific passing was heart-wrenching. Before being released to her husband Rafil Galed, her twins spent 7 years in the regime's custody. Nabiyn Sumi death was made even more tragic by the fact that her twins were separated from her husband for 7 years. It is a devastating reminder of the human toll of political conflict and oppression.

 

Judge Rafil Galed resigned from his position with the government and stopped participating in or paying attention to government politics. Galed's decision was likely influenced by the violence and turmoil that has plagued the country, as well as his personal convictions about the role of government in society. His resignation highlights the difficult choices that individuals face when confronted with political conflict and oppression.

 

Chapter 14 : Yamiyn ben Suri's Biography

[State of Yahadiya, Sgariya]

Title: Royal Head Minister 

Reign: 15 May 5783 - 5th October 5787 State of Yahadiya, Sgariya

Predecessor: Nebiyna ben Sumi 

Successor: Yarvanash ben Rehoum

 

[State Rep of Yasamalya]

Title Secretary Royal Assistant 

Reign: 15 June 5779 - 9 November 5782

Predecessor: Wemiyn Suri 

Successor: Wemiyn Suri (Re-Nominated)

 

Born: Sur.Yamiyn ben Leviyamiyn Suri of Yahadiya

Date of Birth: 9th September 5752

Died : 9 November 5787 (aged 39)

 

Spouse: Daryavesh ben Rehoum (m 5780 ; died 5788; aged 43)

 

Father: Levinyamiyn ben Suri 

Mother: Yamiyma Gilad Naya

Religion: Noahide 

From June 15, 5779, until her death, Sur.Yamiyn ben Suri served as the Royal Head Minister of Yahadiya, Sgariya. During her tenure, she implemented several policies that improved the economy and social welfare of the country. Her leadership was highly respected and admired by the citizens of Yahadiya. Her reign of 3 years in the state of Yasamalya and 4 years as the Royal Head Minister were marked by significant progress and development in various sectors, including infrastructure. Furthermore, her legacy as a visionary leader continues to inspire the people of Yahadiya.

 

After her successor Yarhanash ben Rehoum was honored as the Royal Crown Minister, the State of Yahadiya refused to choose a royal head minister for 25 years. It wasn't until 5807 that a new Royal Head Minister was appointed, The Besura Le'Ad Regime was successfully overthrown when Yarhanash ben Rehoum was crowned as the Royal Crown Minister in the year 5832. The long period without a royal head minister caused political instability and uncertainty in the State of Yahadiya. The appointment of a new Royal Head Minister in 5807 brought hope for a more stable future.

 

[Marriage]

Sur.Yamiyn ben Suri was married to Arch.Daryavesh ben Rehoum, a Rebellion Lord who divided Daromiya over the Misya region and claimed the area as a European Region However the marriage caused tension and conflict between the two factions, leading to a power struggle that threatened the stability of the kingdom. The Royal Head Minister had to navigate these challenges to ensure a peaceful and prosperous future for the State of Yahadiya and the Principality of Daromiya.

 

Her marriage to Arch. Daryavesh Rehoum was a disastrous due to her choice to put the safety of her children than her husband Despite the personal challenges she faced, the Royal Head Minister remained committed to her duty and continued to work towards achieving stability and progress in both Yahadiya and Daromiya. Her leadership and dedication earned her the respect and admiration of many within and outside the principality.

 

[Death]

On November 9th, 5787, Sur.Yamiyn ben Suri was murdered following her delivery. Her stepbrother Sur. Yamayn ben Suri placed her son Harvanash Rehoum in an asylum under his authority. The motive behind the shooting remains unknown, and no suspects have been identified yet. The whereabouts and condition of Harvanash Rehoum are also currently unknown.

 

 

Chapter 13: The Besura Le'Ad and "How it begins"

 The Besura was a movement formed to announce ‘to bring good news for to return’. The Besura Le'ad was a movement that aimed to spread the message of hope and redemption among the Livyans people. It began with a call to repentance and a promise of salvation.

Besura Le'ad was used as a slogan for hope rather than for political purposes. The Besura Le'ad movement aimed to spread the message of salvation and its followers used the slogan as a symbol of hope, rather than as a tool for political gain. The movement became increasingly prominent among those who focused to Livya for path and enlightenment.

Arch.Hamadim Havotaheym Suri, also known as The Lord of Livya, formed the movement in Livya. The Lord of Livya emphasized the need for safeguards and one's right to uphold one's own identity. which resonated with many of his followers. The movement also placed a strong emphasis on the rules of Livya.The supporters of the Lord of Livya believed that these safeguards were necessary to protect their identity from being erased by outside influences. The rules of Livya were seen as a way to maintain order and unity within the territorial of Livya.

Besura Le'ad changed as a political system during the Middle Ages of history, establishing a regime against the territory of Livya and defending the unification of the four states in Misya. The conflict between Besura Le'ad and Livyan principles intensified as the former gained more power and influence, leading to a series of wars and political upheavals that lasted for centuries. Despite this, Livyan principles continued to inspire many individuals and communities throughout the region, shaping the course of history in ways that are still felt today.

The Yehovan Federation of Misya (YFOM) is still immersed in a political conflict with the Besura Le'ad even now. Besura Le'Ad have constrained feudal lords' authority to acting against the regime and dominated of own values and interests. The conflict has resulted in a power struggle between the YFOM and Besura Lead, with the former seeking to regain control over their own values and interests while the latter continues to limit their authority. The situation remains tense and unresolved, with both sides unwilling to back down.

In an effort to split the ruling government state and the liberal government state, Archi.Yamiyn Suri ben Levinyamiyn Suri created an agreement for the Besura Le'Ad regime. This move has further escalated the tensions between the two factions and raised concerns about the stability of the country's political system.  The YFOM has been trying to act within its sovereign to constrain Besura Le'Ad control in the region.

Separation between the State of Sgariya and the Besura Le'Ad Regime is started by Archi. Yamiyn Suri ben Levinyamiyn Suri in order to turn to YFOM in order to fight the corrupt Regime. The YFOM has been successful in weakening the grip of Besura LeAd in the region, but there are still pockets of resistance that pose a threat to stability. It remains to be seen if the YFOM can fully eradicate the influence of Besura LeAd and establish a lasting peace in the region.

Chapter 12 : Arch. Lebiyamiyn Suri and His Death

 

Lebiyamiyn Suri is the twin brother of Leviyamiyn Suri 

(full name: Lebiyamiyn Suri ben Levinyamiyn). 

The names of the twin brothers, Lebiyamiyn and Leviyamiyn Suri, are derived from the Hebrew language and have significant meanings. They are often referred to as "the Suri twins."

 

He was assassinated by the former regime known as "The Besorat," which was a regime focused primarily on religion. The assassination occurred during a period of political turmoil in the country. Lebiyamiyn Suri was known for his activism against the regime and his advocacy for democracy and human rights.

 

Lebiyamiyn Suri was married to Namyla Abdul Hadi, an Arab woman from a noble family. They later had a son they named Lamiyasiyn Suri. Lebiyamiyn Suri was a prominent figure in the Livyan Empire, serving as the governor of several provinces. His marriage to Namyla Abdul Hadi helped him establish important political connections in the Misyan Land. 

 

Lebiyamiyn was appointed to serve as the Royal Minister in Livya. He ruled there for seven months before the Besorat Regime assassinated him for granting the Arameyans statehood rights and an identity. Lebiyamiyn's assassination sparked outrage among the Arameyan community and led to a period of unrest in Livya. The Besorat Regime faced backlash for their actions and struggled to maintain control over the region.

 

Livya remain a regional tensions among the 4 states in Misya, The Arameyans community condemned the Besorat Regime's human rights violations and imposed economic sanctions on the country. Meanwhile, Livya emerged as a potential mediator to resolve the territorial disputes among the four states in Misya.