Chapter 22 : Prathamesha Raya, Nephew of Kalika Rana

 Prathamesha Raya is Kalika Rana's nephew in relation to him. The story's timeline seems strange, but in some instances, it's accurate. 

 

Prathamesha Raya, age 13, fell hopelessly in love with Kalika Rana despite her age disparity.

She was 23 when he first fell in love with her, but Prathamesha experiences a lot of quiet occurrences in his life.  The village men psychologically tormented him because of Kalika Raya. 

 

Prathamesha revealed his naked body to Kalika Raya and allowed her to touch his private parts to demonstrate to her that he is an adult male and that he is capable of having a relationship with her. 

He was 13 years old, but she rejected his feelings for her. The reason for her rejection was that he was too young for her. Despite the rejection, Prathamesha's love for Kalika Raya remained strong. He found solace in the quiet occurrences of his life, seeking comfort in the simple moments that brought him peace.

 

Prathamesha Raya bought a Mangala sutra when he was 17 years old and showed it to Kalika Rana. He received a second rejection from her. He kissed her, touched her boobs, and tore at her inner garment. Despite his actions, Kalika Raya remained firm in her rejection of Prathamesha Raya's advances. She emphasised that consent and age-appropriate relationships were important to her, prompting Prathamesha Raya to reflect on his behaviour and understand the importance of respecting boundaries. 

 

When Prathamesha Raya was 19 years old, he took the knife and tried to end his life. He felt devastated and hopeless, unable to bear the pain of another rejection from Kalika Rana. The weight of his unrequited love had become unbearable for him. On the condition that she would marry him and accept him, Kalika did indeed save him in time. 

 

Kalika Rana's Short Story

All men hoped for a woman as beautiful as Kalika. nice body, nice boobs, and a lovely face. However, when she tied the knot with Prathamesha Raya, the village was envious. They couldn't understand how someone as ordinary as Prathamesha could win the heart of such a stunning woman. Rumors and whispers filled the air, but Kalika remained devoted to her husband, proving that true love transcends physical appearances. 

 

The village was envious of Kalika's marriage to Prathamesha Raya. They couldn't help but wonder what qualities or charms he possessed that had captured Kalika's heart. The couple's love and commitment to each other served as a reminder that beauty is not the sole measure of a successful relationship. 

Chapter 21 : Kalika Rana History

 Kalika Rana is the daughter of Taraka Rana, the great-grandfather of Pinaka Rana, and the great-great-grandfather of Janaka Rana.

 

Kalika Rana belongs to the first-generation male heir of Kalaka Rana. Kalika Rana's lineage can be traced back to the founding generation of the Rana family. As the first-generation male heir of Kalaka Rana, she holds a significant history within the family's lineage. 

 

The only daughter to be born to Taraka Rana was Kalika Rana. The 100th and first male lineage to endure is Taraka Rana. It must be accepted that male Rana family members tend to pass away between the ages of 30 and 39 before they turn 40. But after Kalika was born, the Rana family's curse was lifted.

 

The Rana family believes they are under the Soma or Oms curse, which is based on Hindu mythology.  For the 100 generations of lineage passed down to Taraka Rana,

 

Her nephew Prathamesha Raya was married to Kalika Rana. She was 30 years old when she married Prathamesha.The village, however, was not pleased with her marriage to Prathamesha. since he was too young, at age 20, to marry her. 

 

However, in the narrative, Prathamesha passed away at the age of 23, and her love for Prathamesha lasted until her final days. 

 

Due to rumours spreading that Prathamesha was not a man but rather a weak man in the town, Prathamesha's death was caused by Kalika's status as a woman in the village. The villagers blamed Kalika for Prathamesha's death, believing that her presence in his life weakened him and ultimately led to his demise. Despite the unfair accusations, Kalika remained steadfast in her love for Prathamesha and refused to let the villagers' judgement affect her. 

Chapter 20 : Lehayamiyn Suri and Adeshwa Negi's story [Part One]

 

Lehayamiyn is a prosecutor, and Adeshwa is a public defender. However, both professionals were attorneys. Lehayamiyn was born into a Lemadim family who practised Noachim while Adeshwa was born into a Hindu family.

 

Adeshwa raped Lehayamiyn after learning that she is related to Yamiyma Gilad Naya. His family forced Lehayamiyn into marriage to Adeshwa. Lehayamiyn decline the marriage, He forces her to wed him, Otherwise, he would ruin her career. 

 

Lehayamiyn had 5 Children, Eliyshu, Leysha, Abiyshu, Meysha and Malkiyshu, Lehayamiyn's Children age difference, Leysha and Eliyshu are 3 years apart, while Meysha and Malkiyshu are 5 years apart. Leysha and Abiyshu are 7 years apart.

 

Because Lehayamiyn was expecting a daughter, Adeshwa nephew raped Leysha by the instruction by Adeshwa mother, Because Leysha was independent women, Leysha's grandmother hated her. 

 

Because of her father's family's gender discrimination, Leysha was forced to give custody of her son to her mother.  Lehayamiyn gave birth to a daughter, Lehayamiyn have to care for both her daughter and her grandson. 

 

When Lehayamiyn's grandson was 2 years old, she asked her mother-in-law and her family to stop visiting her grandson simply because he is a male in the family. 

 

Lehayamiyn Part two will continue. 

Chapter 19: Yamiyma Gilad Naya

Yamiyma Gilad Naya is Parshandatha Gilad Naya's great-great-granddaughter. and great-gandfather of Parmasta Gilad Naya, grandfather to Poratha Gilad Naya and father to Haridatha Gilad Naya

 

Her great-great-grandmother, Darshitha Gilad Naya and great-grandmother Harshitha Gilad Naya is from the Nayara family, who were fluent in Malayalam and Farsi. 

 

Yamiyma belongs to Savika Naya, She is born from a Malayalam descendant, Her great-great-great-grandfather Soroush Gilad Naya was a Farsi Jew, Harshitha Gilad Naya married to Anouch Gilad Naya, Sarouch Gilad Naya's nephew. 

 

Kalikana Raya and Devikana Nada, both members of the Raya and Nada Family, They emerge from Yamiyma Family. Nevertheless, Ruhikana history seems to be a mystery however She belongs to the Rana Family. 

 Her great mother, Kalikana Raya, came from the respectable Rayaka family of Marathi descendants.

At that time, the entire Bgariya Province was familiar with Kalikana Raya's story, which stretched over 50 years. 

Yamiyma's Mother Ruhika Rana, was a Telugu elite descendant and is the cousin lineage of Devika Nada

 Kalika, Devika, and Ruhika are all related to Savika Naya. 

Chapter 18 : Why aren't the Galedite Royals present in modern-day Gamaliya like the Calebite are?

 The Galedite Royals were overthrown by the Calebite Regal Clan in 1307 AH, and the clan was sanctioned for a number of reasons. The overthrow of the Galedite Royals by the Calebite Regal Clan in 1307 AH marked a significant turning point in the history of the region. The Calebites were able to seize power due to a combination of factors, including their military strength, political maneuvering, and alliances. Because of the breakdown of the Gamalyan Continent in the North West and now is known as the State of Kirkoriya, the Calebite rule Gamalya and South Gulgilmalya and North Gulgilya share a border with the State of Gamalya. Gulgilya and Gulgilmalya are governed by liberal royals.

 

The State of Gamalya are dominated by the Maslam inhabitants and the majority of people in North Gulgilya and South Gulgilmalya are Mushlam. The Calebite rule over Gamalya has been a source of tension for centuries, as their conservative beliefs clash with the more liberal royals in the North Gulgilya and South Gulgilmalya. Despite this, the three regions share a border and has maintained peace and stability. This cultural divide has led to occasional conflicts, but efforts are being made of understanding and cooperation between the different groups. Overall, the South West region remains an important part of the country's political priorities where the Yasamalya Republic's territory is, with its unique blend of traditions and beliefs shaping its identity. 

 

Gamalya was dominated by the Slm religion, which was introduced by Rabbon Yehownathan in 1252 AH, while Livya in the North is dominated by the Maaminim. Unlike Judaism, Islam, and Christianity, the Slm religion is diverse. most Maslam has their holy book known as the Brit Ha Hadashah where the State of Livya used the Besorat Ha Geulah and the State of Yahadiya used the Tanakh while the state of Zoharmarya used Sefer Tehellim.

 

The Kathaba Ha Gimel is written in Aramaic, whereas the Brit Ha Hadashah is written in Hebrew and the Bible is written in Greek.The word "gimel" is derived from the word "gemul", which in Hebrew means both the giving of reward as well as the giving of punishment. But is there a connection to religion or other factors?. 

 

The Kathaba which is widely used in the state of Gamalya has a bitter connection to Christianity and most of the states of Misya. 

 

Continue to read Part B.

Chapter 17: Why did the Besura LeAd feel such a strong dislike for the Livyans

 The Besura LeAd disliked the Livyans for a number of reasons in addition to their hatred for them. One of the reasons was the Livyans' capacity to dominate in politics, which hindered the Besura LeAd ruling principle. Additionally, there were cultural variations that led to conflicts between the two societies.

 

The Besura LeAd was implemented by Arch.Hamadim Havotaheym Suri, although he was given the title of Archon, which in Greek appears to mean "Ruler," while there is another narrative in Livya. Hamadim Havotaheym Suri was given the title “Sar” by birth, which in Aramaic means "Prince," has been given to him, However, the conflicts between the two sides are caused by politics and its issues.

 

In Misya, the Greciyan control half of its quarter of the population and the expansion of the Greek language However, there was a conflict even though Zoharmaryan state spoke Hebraic and Livya, which was among the inhabitants, spoke Aramaic. moreover, why would Besura LeAd persist to despise the Livyans. Sar.Yaminaym Suri "the wise" intended the policy that keeps many Greciyans struggling until today.

 

The Arameyans Dynasty expanded from South Aram from North Aram until the Misyans invaded and occupied it in the 3rd AH.

(The terms AH and BH stand for After History and Before History, respectively; they are comparable to BC and AD.)

The Principality Union Territory is also how Livya started taking control of the area after the Muslim Invasion, which left half of Misya permanently damaged.Livya control 85 percent of the economy's output.

 

How was Besura LeAd Hellenized and not Livya, Livya is controlled by the Lamadim or in Hebraic means to exercise or to learn, but the Lamadim were neither a sect of Judaism nor of Christianity. The Lamadim adhere the Noahide Law, as well as different visions of the Holy scriptures. The Lamadim believes that Mare Isho is the descendant of Yoseph ben Heli  “the son of Heli” Furthermore, the Lamadim do not believe that Maryam was a virgin but because is been described as a young woman in the Kitab Ha Lamad.

Chapter 16 : What are the functions of the titles Royal Head Minister and Royal Crown Minister?

 The Warlords in the various regions of Misya have been given the additional title of Royal Head Minister by the government. Only in the State of Sgariya has a Royal Crown Minister title, Likewise, The states of Gamaliya and Hananiya are among those with officials holding the title of Royal Reign Minister.

 

The RCM and the RRM titles were given by the Royals in each state after the second war. These titles are highly respected and are usually given to the Ruler of Lords who have made significant contributions to their respective states. The RCM and RRM are responsible for overseeing various aspects of governance, including economic development, social welfare, and security.

 

Yet Why?

In recent political history, the Besura LeAd was a regime that sought to overthrow not only the Royals but also the Ruler of the Lords.

 

The Lords are given the titles Sar, which comes from Aramaic language means Prince, and Arch, which comes from Greek language means Ruler. The Besura LeAd regime was known for its radical ideology and violent tactics, which caused widespread unrest and instability in the region. Despite their efforts, the regime ultimately failed to achieve its goals and was eventually weaken by the confederation of opposition forces.

 

The proposed ideology by the Besura LeAd Regime was opposed by the Lords of the Lands, including Arch. Yamineym Suri.He fought the regime, and in response, the Besura LeAd Regime forbade him from using his sovereign authority, in the middle of history, the people of the province of Yahaziya, Sgariya, issued a permanent injunction against the Besura Lead Regime. Arch. Yamineym Suri's opposition to the Besura LeAd Regime's ideology made him a figure among the people of Yahaziya, Sgariya, who saw him as a symbol of resistance against tyranny and oppression. Despite the regime's attempts to solitude him, his legacy lived on as a beacon of hope for those who yearned for freedom and justice.

 

The Royal Titles and Noble Titles are still in use throughout Misya to protect the Royal Family and the sovereign state. The Royal Titles and Noble Titles are symbols of the country's rich history and cultural heritage. They also serve as a reminder of the importance of preserving traditions and values in modern society.

Chapter 15 : Nabiyn Sumi (Who is She)

 Nabiyn ben Sumi is Yamiyn ben Suri's cousin and the daughter of Yakov Sumi.She was Livya and Yahadiya's Royal Head Minister.

 

Comparatively, to her Successor Sur.Yamiyn ben Suri in Sgariya, Livya was known for her exceptional leadership skills and diplomatic abilities, which made her a highly respected figure in the royal assembly. Sur.Yamiyn ben Suri, on the other hand, had a more aggressive approach to governance and was often mocked for her impulsive decisions by the Besura Le'Ad Regime

 

Nabiyn is one of the few female Royal Head Ministers who has actively opposed the brutal Besura Le'Ad Regime, and her actions have made her the first noble woman to take this stand. Sur.Yamiyn ben Suri's aggressive approach to governance was in stark contrast to the actions of Nabiyn, who actively opposed the Besura LeAd Regime. Despite being mocked for her impulsive decisions, Sur.Yamiyn's leadership style differed greatly from Nabiyn's principled stance against the regime.

 

Nabiyn ben Sumi attempted to overthrow the regime through numerous attacks, but she was unsuccessful. The Besura LeAd Regime ruled all the states of Misya at the time Nabiyn ben Sumi was in control Despite her unsuccessful attempts to overthrow the regime, Nabiyn ben Sumi was considered a threat by the Besura LeAd Regime due to her persistence and influence among the people. The regime's control over all the states of Misya further limited her chances of success.

 

After being forced to give birth, Nabiyn ben Sumi was murdered. Nabiyn ben Sumi was a victim of the oppressive regime's brutality and violence, which had no regard for human life or basic human rights. Her horrific passing was heart-wrenching. Before being released to her husband Rafil Galed, her twins spent 7 years in the regime's custody. Nabiyn Sumi death was made even more tragic by the fact that her twins were separated from her husband for 7 years. It is a devastating reminder of the human toll of political conflict and oppression.

 

Judge Rafil Galed resigned from his position with the government and stopped participating in or paying attention to government politics. Galed's decision was likely influenced by the violence and turmoil that has plagued the country, as well as his personal convictions about the role of government in society. His resignation highlights the difficult choices that individuals face when confronted with political conflict and oppression.

 

Chapter 14 : Yamiyn ben Suri's Biography

[State of Yahadiya, Sgariya]

Title: Royal Head Minister 

Reign: 15 May 5783 - 5th October 5787 State of Yahadiya, Sgariya

Predecessor: Nebiyna ben Sumi 

Successor: Yarvanash ben Rehoum

 

[State Rep of Yasamalya]

Title Secretary Royal Assistant 

Reign: 15 June 5779 - 9 November 5782

Predecessor: Wemiyn Suri 

Successor: Wemiyn Suri (Re-Nominated)

 

Born: Sur.Yamiyn ben Leviyamiyn Suri of Yahadiya

Date of Birth: 9th September 5752

Died : 9 November 5787 (aged 39)

 

Spouse: Daryavesh ben Rehoum (m 5780 ; died 5788; aged 43)

 

Father: Levinyamiyn ben Suri 

Mother: Yamiyma Gilad Naya

Religion: Noahide 

From June 15, 5779, until her death, Sur.Yamiyn ben Suri served as the Royal Head Minister of Yahadiya, Sgariya. During her tenure, she implemented several policies that improved the economy and social welfare of the country. Her leadership was highly respected and admired by the citizens of Yahadiya. Her reign of 3 years in the state of Yasamalya and 4 years as the Royal Head Minister were marked by significant progress and development in various sectors, including infrastructure. Furthermore, her legacy as a visionary leader continues to inspire the people of Yahadiya.

 

After her successor Yarhanash ben Rehoum was honored as the Royal Crown Minister, the State of Yahadiya refused to choose a royal head minister for 25 years. It wasn't until 5807 that a new Royal Head Minister was appointed, The Besura Le'Ad Regime was successfully overthrown when Yarhanash ben Rehoum was crowned as the Royal Crown Minister in the year 5832. The long period without a royal head minister caused political instability and uncertainty in the State of Yahadiya. The appointment of a new Royal Head Minister in 5807 brought hope for a more stable future.

 

[Marriage]

Sur.Yamiyn ben Suri was married to Arch.Daryavesh ben Rehoum, a Rebellion Lord who divided Daromiya over the Misya region and claimed the area as a European Region However the marriage caused tension and conflict between the two factions, leading to a power struggle that threatened the stability of the kingdom. The Royal Head Minister had to navigate these challenges to ensure a peaceful and prosperous future for the State of Yahadiya and the Principality of Daromiya.

 

Her marriage to Arch. Daryavesh Rehoum was a disastrous due to her choice to put the safety of her children than her husband Despite the personal challenges she faced, the Royal Head Minister remained committed to her duty and continued to work towards achieving stability and progress in both Yahadiya and Daromiya. Her leadership and dedication earned her the respect and admiration of many within and outside the principality.

 

[Death]

On November 9th, 5787, Sur.Yamiyn ben Suri was murdered following her delivery. Her stepbrother Sur. Yamayn ben Suri placed her son Harvanash Rehoum in an asylum under his authority. The motive behind the shooting remains unknown, and no suspects have been identified yet. The whereabouts and condition of Harvanash Rehoum are also currently unknown.

 

 

Chapter 13: The Besura Le'Ad and "How it begins"

 The Besura was a movement formed to announce ‘to bring good news for to return’. The Besura Le'ad was a movement that aimed to spread the message of hope and redemption among the Livyans people. It began with a call to repentance and a promise of salvation.

Besura Le'ad was used as a slogan for hope rather than for political purposes. The Besura Le'ad movement aimed to spread the message of salvation and its followers used the slogan as a symbol of hope, rather than as a tool for political gain. The movement became increasingly prominent among those who focused to Livya for path and enlightenment.

Arch.Hamadim Havotaheym Suri, also known as The Lord of Livya, formed the movement in Livya. The Lord of Livya emphasized the need for safeguards and one's right to uphold one's own identity. which resonated with many of his followers. The movement also placed a strong emphasis on the rules of Livya.The supporters of the Lord of Livya believed that these safeguards were necessary to protect their identity from being erased by outside influences. The rules of Livya were seen as a way to maintain order and unity within the territorial of Livya.

Besura Le'ad changed as a political system during the Middle Ages of history, establishing a regime against the territory of Livya and defending the unification of the four states in Misya. The conflict between Besura Le'ad and Livyan principles intensified as the former gained more power and influence, leading to a series of wars and political upheavals that lasted for centuries. Despite this, Livyan principles continued to inspire many individuals and communities throughout the region, shaping the course of history in ways that are still felt today.

The Yehovan Federation of Misya (YFOM) is still immersed in a political conflict with the Besura Le'ad even now. Besura Le'Ad have constrained feudal lords' authority to acting against the regime and dominated of own values and interests. The conflict has resulted in a power struggle between the YFOM and Besura Lead, with the former seeking to regain control over their own values and interests while the latter continues to limit their authority. The situation remains tense and unresolved, with both sides unwilling to back down.

In an effort to split the ruling government state and the liberal government state, Archi.Yamiyn Suri ben Levinyamiyn Suri created an agreement for the Besura Le'Ad regime. This move has further escalated the tensions between the two factions and raised concerns about the stability of the country's political system.  The YFOM has been trying to act within its sovereign to constrain Besura Le'Ad control in the region.

Separation between the State of Sgariya and the Besura Le'Ad Regime is started by Archi. Yamiyn Suri ben Levinyamiyn Suri in order to turn to YFOM in order to fight the corrupt Regime. The YFOM has been successful in weakening the grip of Besura LeAd in the region, but there are still pockets of resistance that pose a threat to stability. It remains to be seen if the YFOM can fully eradicate the influence of Besura LeAd and establish a lasting peace in the region.

Chapter 12 : Arch. Lebiyamiyn Suri and His Death

 

Lebiyamiyn Suri is the twin brother of Leviyamiyn Suri 

(full name: Lebiyamiyn Suri ben Levinyamiyn). 

The names of the twin brothers, Lebiyamiyn and Leviyamiyn Suri, are derived from the Hebrew language and have significant meanings. They are often referred to as "the Suri twins."

 

He was assassinated by the former regime known as "The Besorat," which was a regime focused primarily on religion. The assassination occurred during a period of political turmoil in the country. Lebiyamiyn Suri was known for his activism against the regime and his advocacy for democracy and human rights.

 

Lebiyamiyn Suri was married to Namyla Abdul Hadi, an Arab woman from a noble family. They later had a son they named Lamiyasiyn Suri. Lebiyamiyn Suri was a prominent figure in the Livyan Empire, serving as the governor of several provinces. His marriage to Namyla Abdul Hadi helped him establish important political connections in the Misyan Land. 

 

Lebiyamiyn was appointed to serve as the Royal Minister in Livya. He ruled there for seven months before the Besorat Regime assassinated him for granting the Arameyans statehood rights and an identity. Lebiyamiyn's assassination sparked outrage among the Arameyan community and led to a period of unrest in Livya. The Besorat Regime faced backlash for their actions and struggled to maintain control over the region.

 

Livya remain a regional tensions among the 4 states in Misya, The Arameyans community condemned the Besorat Regime's human rights violations and imposed economic sanctions on the country. Meanwhile, Livya emerged as a potential mediator to resolve the territorial disputes among the four states in Misya.

 

Chapter 11: Sur.Harishu Lebanenu Asuri (Who is He)

 

Sur Harishu Lebanenu Asuri, the Lord of Livya, is descended from Prince Nahrona Naram Asuri. He is known for his bravery and leadership skills, which he inherited from his ancestors who were great warriors and rulers.

History makes mention of his heir, Arch. Haymani Lebanim Suri, the defender, and Arch. Hamadim Havotaheym Suri, the warlord, however, there is no historical reference to Sur. Harishu. It is possible that Sur. Harishu was a lesser-known member of the same lineage, or perhaps he lived during a time period that is not well-documented in historical records. Nonetheless, the legacy of his ancestors and their remarkable qualities continue to inspire and influence people today.

Archi.Yamiyn Suri is the Great Grand Daughter of Arch.Yamineym Suri, The Warlord

She succeeded from her Elder Brother Arch. Leviyamiyn Suri as the Royal Minister of Sgariya, Under her leadership, Sgariya has experienced significant economic growth and modernization, making it one of the most prosperous states in the region."

The Suris were the Royal Lords of Livya as they had lived there for many generations. The Besorat Regime has fought and attempted to eliminate the Royal Lords from using their power and influence in Livya for generations. The Besorat Regime's efforts to eliminate the Suris have been unsuccessful, as the Royal Lords have managed to maintain their power and influence in Livya despite the regime's attempts. However, this ongoing conflict has led to political instability and tension within the four states of Misya. 

Chapter 10: The War of Sgariya

The Sgariya and Misya lands are a part of the south-west region's Unity Land. The Unity Land is known for its diverse geography and is home to various ethnic groups. The Sgariya and Misya lands add to the cultural richness of the region with their unique traditions and customs.

 

The five states of Sgariya include

• Yahadiya (Noachide)
• Yahodiya (Jewishide)
• Yahabiya (United Land)
• Yahaziya (Arabite)
• Yahoviya (National State)

The Five Kingdoms of Sgariya are at war with the Eastern Arab Empire, which rules over the Misya and the State of Yahaz. The war fought by the Sgariyans against the Arab Empire resulted in the Republic of Yasamalya. The territory that the Arab Empire had ruled was reclaimed by the Yahadites after the defeat in Yasamlya, and it later became the republic of Yasamlya. The Republic of Yasamalya was able to establish itself as a stable and independent state due to its strategic location for trade and its abundance of natural resources. Today, it remains an important player in the region's economy and politics.

 

 Even though the War of Sgariya concerns a less significant historical event, there are many other chapters that discuss the Misyans and the Gamaliyans. A peace treaty with the Sgarians has been reached by Kirkoriya and Zohomarya State. The peace treaty is a significant achievement for both Kirkoriya and Zohomarya State as it will bring stability to the region and prevent any further conflicts. It also sets an example for other neighboring states to follow in resolving their disputes through peaceful means.

 

Chapter 1: Misyan History

The Surans, an ancient indou people, were the first ones to rule the prehistoric portion of the Misya.

Maharaya Narsinga Surani, a leader of the Indus, ruled the majority of Northern Surani until the Amunra Empire concured the land. Maharaya Narsinga was the final ruler of Surani, and Putri Agnilochana, his daughter, wed Raya Amunra against her will. The Amunra Empire's conquest of Northern Surani marked the end of Maharaya Narsinga's reign and the beginning of a new era for the region. Putri Agnilochana's forced marriage to Raya Amunra reflects the brutality of the empire's expansionist policies. Maharaya Narsinga was the humble king of the Indus region. Surani are the Indou who resided in Misya. In the Southern Austrasia and Northern Misya, where many Suranis were residents and lived, Maharaya Narsinga constructed a Lingam Temple. The Guras, also referred to as Gauras, built the Temple Where the Indu Temple now stands, formerly part of the Induo Northern Empire, was the site of the Amun-Rah Temple, which was built by the first Aegyptus settlers on Austrasia's southern coast. The temple had been destroyed by the Austrasian Settlers in the region Raya Amunra brutally murdered Maharaya Narsinga, killed many Surani, and overthrew the kingdom. The Amun-ra Settlers had been at war with the Surani kingdom for years, and their victory over Raya Amunra was a significant blow to the Surani people. The destruction of the temple and the murder of Maharaya Narsinga marked the end of an era for the Surani, who would have to rebuild their kingdom from scratch. Numerous references are made in the Indou texts to the Suranis' worship Narasimha The Lion God that is similar to (Maahes) the Aegyptus God during Raya Amunra's rule. Eastern Austrasia and northern Misya were covered by the cultural and structural Empire of the Surani. Raya Amunra Tefnakht is the son of an Aegyptus father and an Indou mother. His mother's name is Aryahi Devi, and his father's name is Tefnakht Amun her Wenemef. Tefnakht Amun Her Wenemef was born in an ancient part of Eastern Suran Empire, where the indus began and ended when his half-brother Amennakht Amun Her Khepeshef enslaved the indou people now known as part of Northern Misya. The first son of Tefnakht and the 32nd child overall is Raya Amunra. When his mother gave birth to her 37th child, Amunra assassinated his father. He prevented the murder of his five sisters. The name Raya, which means "prince," was originally given to him; it had previously been Nemtinakht, which means "Nemti is strong." Raya's act of heroism in saving his sisters from murder earned him the name that symbolizes nobility and strength. The change in his name reflects the transformation he underwent from a vulnerable child to a brave protector. His history of conquest was much more extensive than his biography, which was only briefly mentioned. He may have changed his name to symbolize a new identity that he created for himself, one that was stronger and more resilient than his past. It is possible that his biography only touched upon a small portion of his life, leaving out many of the details of his impressive conquests. In addition to enslaving the Surani and making decisions to decimate Furan, Raya Amunra also asserted the Eastern Empire and massacred the Pirathonites in the West. Before the Yeshuwanites seized power, Raya Amunra reigned Suran for thirty years. Raya Amunra's reign was marked by brutal conquests and a thirst for power that left a trail of destruction in its wake. His legacy as a ruthless tyrant continues to be felt in the regions. Raya Amunra lost vast lands to the Yeshuwanites at the age of 50. Up until the Amunra Empire was overthrown by Yeshuwanites in the North, his sons Maraya Aruddh and Yuvraya Anuradh served as its successors. The loss of vast lands to the Yeshuwanites marked a significant turning point in Raya Amunra's reign, leading to the eventual downfall of the Amunra Empire and the rise of Yeshuwanite power in the region. Despite this, his sons Maraya Aruddh and Yuvraya Anuradh continued to carry on his legacy as rulers of what remained of their once-great empire in the land of Aindusiya.

Chapter 3: Ancient Misya Tribes

Misyan History and Biography

 

Prior to the arrival of the Misyan and the naming of the territory Misya, the tribes of Abiyshuwa, Eliyshuwa, and Yehowshuwa lived there after the destruction of Pirathonite. The Misyan people are believed to have migrated to the region around the 13th century and established their own civilization. The history and biography of the Misyan people are rich and diverse, with a unique culture that has evolved over time.

 

The only tribe to endure was the Yehowshuwa. The father tribe of the Yehowshaya were the Yehowshuwa. According to historical records, the Yehowshuwa tribe was known for their resilience and ability to adapt to changing circumstances. It is believed that their survival was due in part to their strong sense of community and their deep connection to the land.

 

Ancient Greeks known as the Misyans coexisted with the Sgariyan, Ptolemiyans, and The Trepizoniyan. The dominant people are the  Indo Greeks known as the Sgariyans, while the Ptolemaic kingdom rules in the east. Ancient Greeks known as Misyans resided in Misya along the Sgariyan, Ptolemyan, Trepizoniyan, and the Bangariyan region. After the Islamic empire's rule, the Laz and Greek tribes known as the Trepizoniyans and the Yahadiya (Judaizers) settled in Misya and Sgariya, respectively. They were followed by the Ainosiyan, Cariyan, Zoharimaryan, Trepizoniyan, Kirkoriyan, and Gamaliyan. These tribes had a significant impact on the cultural and linguistic diversity of the region, with their traditions and languages blending with those of the local population over time. Today, their legacy can still be seen in the unique customs and dialects found in Misya and Sgariya.