Chapter 23: The Conflict Between Politics and Religion

 

The conflict between politics and religion begins with Yamiyn Suri's brother, Hamiyn Suri.

Hamiyn Suri is the country's Supreme Head Council Parliamentarian. His decisions often reflect his religious beliefs, causing tension with those who believe in the separation of religion and state. This conflict has led to debates and disagreements within the government over the role of religion in shaping public policy.

^{Biographical Date}

_{Hamiyn Suri is his name.}

_{August 9th, birthdate (twin brother)}

Hamiyn Suri, the controversial guy who leads on political conflicts, begins with the election of Ibzayn Cumi and Iefayn Cumi, the Cuminites. The Cuminites are known for their strict adherence to religious principles, which has sparked controversy and division within the country. Despite the challenges, Hamiyn Suri remains a powerful figure in shaping the intersection of religion and politics in the nation. Cuminites are dominion Muslims who hold Ziolous beliefs and practices.

The Cuminites are a dominion Muslim who are adversaries of the Sunnah Muslims and the Shia Muslims, giving them harsh criticism among the Muslims. After the Tamourites and the Limmudais, the Cuminites rank third among the most intolerable people. . They are known for their strict interpretations of Islamic doctrine and their rejection of other divisions within Islam. The Cuminites' strict adherence to their beliefs has led to clashes with other Muslim sects, contributing to ongoing tensions within the country. Despite their small numbers, Cuminites wield significant influence in shaping religious and political discourse in the nation. Their influence can be seen in their efforts to enforce their beliefs on a wider scale, often leading to further division within the Muslim community. The Cuminites' uncompromising stance has fueled debates and conflicts, making them a controversial group within the larger Islamic community.

Hamiyn Suri was the Parliament Head Council, and there were two candidates for the Parliament's vacant seats. Abdullah Irfan and Muhammad Zain are the two candidates.

After reviewing the profiles, Hamiyn Suri decided to hire Ibzayn Cumi and Iefayn Cumi due to name similarity. This decision sparked outrage among many members of the Muslim community, who accused Hamiyn Suri of nepotism and favoritism. The controversy surrounding the selection process further deepened the divide within the community. Many members called for a reevaluation of the selection process to ensure transparency and fairness. The situation escalated as protests erupted outside the Parliament building, demanding accountability from Hamiyn Suri and the entire Council. 

Chapter 22 : Prathamesha Raya, Nephew of Kalika Rana

 Prathamesha Raya is Kalika Rana's nephew in relation to him. The story's timeline seems strange, but in some instances, it's accurate. 

 

Prathamesha Raya, age 13, fell hopelessly in love with Kalika Rana despite her age disparity.

She was 23 when he first fell in love with her, but Prathamesha experiences a lot of quiet occurrences in his life.  The village men psychologically tormented him because of Kalika Raya. 

 

Prathamesha revealed his naked body to Kalika Raya and allowed her to touch his private parts to demonstrate to her that he is an adult male and that he is capable of having a relationship with her. 

He was 13 years old, but she rejected his feelings for her. The reason for her rejection was that he was too young for her. Despite the rejection, Prathamesha's love for Kalika Raya remained strong. He found solace in the quiet occurrences of his life, seeking comfort in the simple moments that brought him peace.

 

Prathamesha Raya bought a Mangala sutra when he was 17 years old and showed it to Kalika Rana. He received a second rejection from her. He kissed her, touched her boobs, and tore at her inner garment. Despite his actions, Kalika Raya remained firm in her rejection of Prathamesha Raya's advances. She emphasised that consent and age-appropriate relationships were important to her, prompting Prathamesha Raya to reflect on his behaviour and understand the importance of respecting boundaries. 

 

When Prathamesha Raya was 19 years old, he took the knife and tried to end his life. He felt devastated and hopeless, unable to bear the pain of another rejection from Kalika Rana. The weight of his unrequited love had become unbearable for him. On the condition that she would marry him and accept him, Kalika did indeed save him in time. 

 

Kalika Rana's Short Story

All men hoped for a woman as beautiful as Kalika. nice body, nice boobs, and a lovely face. However, when she tied the knot with Prathamesha Raya, the village was envious. They couldn't understand how someone as ordinary as Prathamesha could win the heart of such a stunning woman. Rumors and whispers filled the air, but Kalika remained devoted to her husband, proving that true love transcends physical appearances. 

 

The village was envious of Kalika's marriage to Prathamesha Raya. They couldn't help but wonder what qualities or charms he possessed that had captured Kalika's heart. The couple's love and commitment to each other served as a reminder that beauty is not the sole measure of a successful relationship. 

Chapter 21 : Kalika Rana History

 Kalika Rana is the daughter of Taraka Rana, the great-grandfather of Pinaka Rana, and the great-great-grandfather of Janaka Rana.

 

Kalika Rana belongs to the first-generation male heir of Kalaka Rana. Kalika Rana's lineage can be traced back to the founding generation of the Rana family. As the first-generation male heir of Kalaka Rana, she holds a significant history within the family's lineage. 

 

The only daughter to be born to Taraka Rana was Kalika Rana. The 100th and first male lineage to endure is Taraka Rana. It must be accepted that male Rana family members tend to pass away between the ages of 30 and 39 before they turn 40. But after Kalika was born, the Rana family's curse was lifted.

 

The Rana family believes they are under the Soma or Oms curse, which is based on Hindu mythology.  For the 100 generations of lineage passed down to Taraka Rana,

 

Her nephew Prathamesha Raya was married to Kalika Rana. She was 30 years old when she married Prathamesha.The village, however, was not pleased with her marriage to Prathamesha. since he was too young, at age 20, to marry her. 

 

However, in the narrative, Prathamesha passed away at the age of 23, and her love for Prathamesha lasted until her final days. 

 

Due to rumours spreading that Prathamesha was not a man but rather a weak man in the town, Prathamesha's death was caused by Kalika's status as a woman in the village. The villagers blamed Kalika for Prathamesha's death, believing that her presence in his life weakened him and ultimately led to his demise. Despite the unfair accusations, Kalika remained steadfast in her love for Prathamesha and refused to let the villagers' judgement affect her. 

Chapter 20 : Lehayamiyn Suri and Adeshwa Negi's story [Part One]

 

Lehayamiyn is a prosecutor, and Adeshwa is a public defender. However, both professionals were attorneys. Lehayamiyn was born into a Lemadim family who practised Noachim while Adeshwa was born into a Hindu family.

 

Adeshwa raped Lehayamiyn after learning that she is related to Yamiyma Gilad Naya. His family forced Lehayamiyn into marriage to Adeshwa. Lehayamiyn decline the marriage, He forces her to wed him, Otherwise, he would ruin her career. 

 

Lehayamiyn had 5 Children, Eliyshu, Leysha, Abiyshu, Meysha and Malkiyshu, Lehayamiyn's Children age difference, Leysha and Eliyshu are 3 years apart, while Meysha and Malkiyshu are 5 years apart. Leysha and Abiyshu are 7 years apart.

 

Because Lehayamiyn was expecting a daughter, Adeshwa nephew raped Leysha by the instruction by Adeshwa mother, Because Leysha was independent women, Leysha's grandmother hated her. 

 

Because of her father's family's gender discrimination, Leysha was forced to give custody of her son to her mother.  Lehayamiyn gave birth to a daughter, Lehayamiyn have to care for both her daughter and her grandson. 

 

When Lehayamiyn's grandson was 2 years old, she asked her mother-in-law and her family to stop visiting her grandson simply because he is a male in the family. 

 

Lehayamiyn Part two will continue. 

Chapter 19: Yamiyma Gilad Naya

Yamiyma Gilad Naya is Parshandatha Gilad Naya's great-great-granddaughter. and great-gandfather of Parmasta Gilad Naya, grandfather to Poratha Gilad Naya and father to Haridatha Gilad Naya

 

Her great-great-grandmother, Darshitha Gilad Naya and great-grandmother Harshitha Gilad Naya is from the Nayara family, who were fluent in Malayalam and Farsi. 

 

Yamiyma belongs to Savika Naya, She is born from a Malayalam descendant, Her great-great-great-grandfather Soroush Gilad Naya was a Farsi Jew, Harshitha Gilad Naya married to Anouch Gilad Naya, Sarouch Gilad Naya's nephew. 

 

Kalikana Raya and Devikana Nada, both members of the Raya and Nada Family, They emerge from Yamiyma Family. Nevertheless, Ruhikana history seems to be a mystery however She belongs to the Rana Family. 

 Her great mother, Kalikana Raya, came from the respectable Rayaka family of Marathi descendants.

At that time, the entire Bgariya Province was familiar with Kalikana Raya's story, which stretched over 50 years. 

Yamiyma's Mother Ruhika Rana, was a Telugu elite descendant and is the cousin lineage of Devika Nada

 Kalika, Devika, and Ruhika are all related to Savika Naya. 

Chapter 18 : Why aren't the Galedite Royals present in modern-day Gamaliya like the Calebite are?

 The Galedite Royals were overthrown by the Calebite Regal Clan in 1307 AH, and the clan was sanctioned for a number of reasons. The overthrow of the Galedite Royals by the Calebite Regal Clan in 1307 AH marked a significant turning point in the history of the region. The Calebites were able to seize power due to a combination of factors, including their military strength, political maneuvering, and alliances. Because of the breakdown of the Gamalyan Continent in the North West and now is known as the State of Kirkoriya, the Calebite rule Gamalya and South Gulgilmalya and North Gulgilya share a border with the State of Gamalya. Gulgilya and Gulgilmalya are governed by liberal royals.

 

The State of Gamalya are dominated by the Maslam inhabitants and the majority of people in North Gulgilya and South Gulgilmalya are Mushlam. The Calebite rule over Gamalya has been a source of tension for centuries, as their conservative beliefs clash with the more liberal royals in the North Gulgilya and South Gulgilmalya. Despite this, the three regions share a border and has maintained peace and stability. This cultural divide has led to occasional conflicts, but efforts are being made of understanding and cooperation between the different groups. Overall, the South West region remains an important part of the country's political priorities where the Yasamalya Republic's territory is, with its unique blend of traditions and beliefs shaping its identity. 

 

Gamalya was dominated by the Slm religion, which was introduced by Rabbon Yehownathan in 1252 AH, while Livya in the North is dominated by the Maaminim. Unlike Judaism, Islam, and Christianity, the Slm religion is diverse. most Maslam has their holy book known as the Brit Ha Hadashah where the State of Livya used the Besorat Ha Geulah and the State of Yahadiya used the Tanakh while the state of Zoharmarya used Sefer Tehellim.

 

The Kathaba Ha Gimel is written in Aramaic, whereas the Brit Ha Hadashah is written in Hebrew and the Bible is written in Greek.The word "gimel" is derived from the word "gemul", which in Hebrew means both the giving of reward as well as the giving of punishment. But is there a connection to religion or other factors?. 

 

The Kathaba which is widely used in the state of Gamalya has a bitter connection to Christianity and most of the states of Misya. 

 

Continue to read Part B.

Chapter 17: Why did the Besura LeAd feel such a strong dislike for the Livyans

 The Besura LeAd disliked the Livyans for a number of reasons in addition to their hatred for them. One of the reasons was the Livyans' capacity to dominate in politics, which hindered the Besura LeAd ruling principle. Additionally, there were cultural variations that led to conflicts between the two societies.

 

The Besura LeAd was implemented by Arch.Hamadim Havotaheym Suri, although he was given the title of Archon, which in Greek appears to mean "Ruler," while there is another narrative in Livya. Hamadim Havotaheym Suri was given the title “Sar” by birth, which in Aramaic means "Prince," has been given to him, However, the conflicts between the two sides are caused by politics and its issues.

 

In Misya, the Greciyan control half of its quarter of the population and the expansion of the Greek language However, there was a conflict even though Zoharmaryan state spoke Hebraic and Livya, which was among the inhabitants, spoke Aramaic. moreover, why would Besura LeAd persist to despise the Livyans. Sar.Yaminaym Suri "the wise" intended the policy that keeps many Greciyans struggling until today.

 

The Arameyans Dynasty expanded from South Aram from North Aram until the Misyans invaded and occupied it in the 3rd AH.

(The terms AH and BH stand for After History and Before History, respectively; they are comparable to BC and AD.)

The Principality Union Territory is also how Livya started taking control of the area after the Muslim Invasion, which left half of Misya permanently damaged.Livya control 85 percent of the economy's output.

 

How was Besura LeAd Hellenized and not Livya, Livya is controlled by the Lamadim or in Hebraic means to exercise or to learn, but the Lamadim were neither a sect of Judaism nor of Christianity. The Lamadim adhere the Noahide Law, as well as different visions of the Holy scriptures. The Lamadim believes that Mare Isho is the descendant of Yoseph ben Heli  “the son of Heli” Furthermore, the Lamadim do not believe that Maryam was a virgin but because is been described as a young woman in the Kitab Ha Lamad.