Chapter 11: Sur.Harishu Lebanenu Asuri (Who is He)

 

Sur Harishu Lebanenu Asuri, the Lord of Livya, is descended from Prince Nahrona Naram Asuri. He is known for his bravery and leadership skills, which he inherited from his ancestors who were great warriors and rulers.

History makes mention of his heir, Arch. Haymani Lebanim Suri, the defender, and Arch. Hamadim Havotaheym Suri, the warlord, however, there is no historical reference to Sur. Harishu. It is possible that Sur. Harishu was a lesser-known member of the same lineage, or perhaps he lived during a time period that is not well-documented in historical records. Nonetheless, the legacy of his ancestors and their remarkable qualities continue to inspire and influence people today.

Archi.Yamiyn Suri is the Great Grand Daughter of Arch.Yamineym Suri, The Warlord

She succeeded from her Elder Brother Arch. Leviyamiyn Suri as the Royal Minister of Sgariya, Under her leadership, Sgariya has experienced significant economic growth and modernization, making it one of the most prosperous states in the region."

The Suris were the Royal Lords of Livya as they had lived there for many generations. The Besorat Regime has fought and attempted to eliminate the Royal Lords from using their power and influence in Livya for generations. The Besorat Regime's efforts to eliminate the Suris have been unsuccessful, as the Royal Lords have managed to maintain their power and influence in Livya despite the regime's attempts. However, this ongoing conflict has led to political instability and tension within the four states of Misya. 

Chapter 10: The War of Sgariya

The Sgariya and Misya lands are a part of the south-west region's Unity Land. The Unity Land is known for its diverse geography and is home to various ethnic groups. The Sgariya and Misya lands add to the cultural richness of the region with their unique traditions and customs.

 

The five states of Sgariya include

• Yahadiya (Noachide)
• Yahodiya (Jewishide)
• Yahabiya (United Land)
• Yahaziya (Arabite)
• Yahoviya (National State)

The Five Kingdoms of Sgariya are at war with the Eastern Arab Empire, which rules over the Misya and the State of Yahaz. The war fought by the Sgariyans against the Arab Empire resulted in the Republic of Yasamalya. The territory that the Arab Empire had ruled was reclaimed by the Yahadites after the defeat in Yasamlya, and it later became the republic of Yasamlya. The Republic of Yasamalya was able to establish itself as a stable and independent state due to its strategic location for trade and its abundance of natural resources. Today, it remains an important player in the region's economy and politics.

 

 Even though the War of Sgariya concerns a less significant historical event, there are many other chapters that discuss the Misyans and the Gamaliyans. A peace treaty with the Sgarians has been reached by Kirkoriya and Zohomarya State. The peace treaty is a significant achievement for both Kirkoriya and Zohomarya State as it will bring stability to the region and prevent any further conflicts. It also sets an example for other neighboring states to follow in resolving their disputes through peaceful means.

 

Chapter 1: Misyan History

The Surans, an ancient indou people, were the first ones to rule the prehistoric portion of the Misya.

Maharaya Narsinga Surani, a leader of the Indus, ruled the majority of Northern Surani until the Amunra Empire concured the land. Maharaya Narsinga was the final ruler of Surani, and Putri Agnilochana, his daughter, wed Raya Amunra against her will. The Amunra Empire's conquest of Northern Surani marked the end of Maharaya Narsinga's reign and the beginning of a new era for the region. Putri Agnilochana's forced marriage to Raya Amunra reflects the brutality of the empire's expansionist policies. Maharaya Narsinga was the humble king of the Indus region. Surani are the Indou who resided in Misya. In the Southern Austrasia and Northern Misya, where many Suranis were residents and lived, Maharaya Narsinga constructed a Lingam Temple. The Guras, also referred to as Gauras, built the Temple Where the Indu Temple now stands, formerly part of the Induo Northern Empire, was the site of the Amun-Rah Temple, which was built by the first Aegyptus settlers on Austrasia's southern coast. The temple had been destroyed by the Austrasian Settlers in the region Raya Amunra brutally murdered Maharaya Narsinga, killed many Surani, and overthrew the kingdom. The Amun-ra Settlers had been at war with the Surani kingdom for years, and their victory over Raya Amunra was a significant blow to the Surani people. The destruction of the temple and the murder of Maharaya Narsinga marked the end of an era for the Surani, who would have to rebuild their kingdom from scratch. Numerous references are made in the Indou texts to the Suranis' worship Narasimha The Lion God that is similar to (Maahes) the Aegyptus God during Raya Amunra's rule. Eastern Austrasia and northern Misya were covered by the cultural and structural Empire of the Surani. Raya Amunra Tefnakht is the son of an Aegyptus father and an Indou mother. His mother's name is Aryahi Devi, and his father's name is Tefnakht Amun her Wenemef. Tefnakht Amun Her Wenemef was born in an ancient part of Eastern Suran Empire, where the indus began and ended when his half-brother Amennakht Amun Her Khepeshef enslaved the indou people now known as part of Northern Misya. The first son of Tefnakht and the 32nd child overall is Raya Amunra. When his mother gave birth to her 37th child, Amunra assassinated his father. He prevented the murder of his five sisters. The name Raya, which means "prince," was originally given to him; it had previously been Nemtinakht, which means "Nemti is strong." Raya's act of heroism in saving his sisters from murder earned him the name that symbolizes nobility and strength. The change in his name reflects the transformation he underwent from a vulnerable child to a brave protector. His history of conquest was much more extensive than his biography, which was only briefly mentioned. He may have changed his name to symbolize a new identity that he created for himself, one that was stronger and more resilient than his past. It is possible that his biography only touched upon a small portion of his life, leaving out many of the details of his impressive conquests. In addition to enslaving the Surani and making decisions to decimate Furan, Raya Amunra also asserted the Eastern Empire and massacred the Pirathonites in the West. Before the Yeshuwanites seized power, Raya Amunra reigned Suran for thirty years. Raya Amunra's reign was marked by brutal conquests and a thirst for power that left a trail of destruction in its wake. His legacy as a ruthless tyrant continues to be felt in the regions. Raya Amunra lost vast lands to the Yeshuwanites at the age of 50. Up until the Amunra Empire was overthrown by Yeshuwanites in the North, his sons Maraya Aruddh and Yuvraya Anuradh served as its successors. The loss of vast lands to the Yeshuwanites marked a significant turning point in Raya Amunra's reign, leading to the eventual downfall of the Amunra Empire and the rise of Yeshuwanite power in the region. Despite this, his sons Maraya Aruddh and Yuvraya Anuradh continued to carry on his legacy as rulers of what remained of their once-great empire in the land of Aindusiya.

Chapter 3: Ancient Misya Tribes

Misyan History and Biography

 

Prior to the arrival of the Misyan and the naming of the territory Misya, the tribes of Abiyshuwa, Eliyshuwa, and Yehowshuwa lived there after the destruction of Pirathonite. The Misyan people are believed to have migrated to the region around the 13th century and established their own civilization. The history and biography of the Misyan people are rich and diverse, with a unique culture that has evolved over time.

 

The only tribe to endure was the Yehowshuwa. The father tribe of the Yehowshaya were the Yehowshuwa. According to historical records, the Yehowshuwa tribe was known for their resilience and ability to adapt to changing circumstances. It is believed that their survival was due in part to their strong sense of community and their deep connection to the land.

 

Ancient Greeks known as the Misyans coexisted with the Sgariyan, Ptolemiyans, and The Trepizoniyan. The dominant people are the  Indo Greeks known as the Sgariyans, while the Ptolemaic kingdom rules in the east. Ancient Greeks known as Misyans resided in Misya along the Sgariyan, Ptolemyan, Trepizoniyan, and the Bangariyan region. After the Islamic empire's rule, the Laz and Greek tribes known as the Trepizoniyans and the Yahadiya (Judaizers) settled in Misya and Sgariya, respectively. They were followed by the Ainosiyan, Cariyan, Zoharimaryan, Trepizoniyan, Kirkoriyan, and Gamaliyan. These tribes had a significant impact on the cultural and linguistic diversity of the region, with their traditions and languages blending with those of the local population over time. Today, their legacy can still be seen in the unique customs and dialects found in Misya and Sgariya.

Chapter 9: The Aindar of Ainosiya

 

The Aindars 

The term "Aindar" comes from the Sanskrit word "Aindava," which translates to "Moon Worshipers." They worship "Lord Soma," the moon god. The Aindars are residents of the kingdom of Aindar, which is a divided part of Aindus. The area became known as Ainosiya. They are decedents of Hellenes colonists who occupied a portion of South-west of Aindar.  A Hellenes state in Aindariya that is inhabited by Hellenes and that also provides support to the vast majority of Aindars in Ainosiya.

In Ainosiya, there is one race that the Aindus despise, and that is the Aindars. The Aindar had been at war with the Hindus for a millennium. Due to the Aindars' race, Hindus would skin, murder, or even burn Aindars. But why exactly do the Aindus despise them so much, and why? Because of the 8 Aindars who protect the Aindar Kingdom, the Aindus despise the Aindars. Prince Hridyansha was the one who urged the eight Aindar realms to declare war on the Aindus-Ainos territories.

As a result of their suffering at the hands of the Aindus, the Aindus despise the Aindars. To adore themselves, they would sexually abuse Aindars. Because of their identity, some Aindus would persecute them. Because for Aindus, the Aindars are not humans but rather creatures, some of their offspring have been slaughtered by the hands of their fathers. 

The Aindars are not viewed as human beings or beings, but rather as animals by the Aindus. Heartbroken over the killing of his people by the Aindus due to anomalian gender, the young Prince Hridyansha voiced his grief. To protect the Aindar Kingdom, eight Aindars fought against the Aindus.

Prince Hdrinyansha was regarded as a Vira (warrior) and a Trana (savior) of all Aindars. Many Aindars would remember his name for the rest of their existence. Guarding the Land of Aindars is the Ainos regiment. Since then, the Hellenes and Aindars have preserved peace by preventing the Aindus from eradicating their race, destroying their kingdom, and stealing their lands.

Many Aindars were forced to convert to Hinduism in the 1553s, even though the historical section of Aindar was written in the 1230s. The Old Indus ideology, which is distinct from Hinduism, is practiced by the Aindars. The Sgars and Bgars are held in high regard by the Aindars. However, many Sgars and Bgars do not consider the Aindars to be a part of their clan or their people.

 

 

Chapter 8: Who are the Surans and why are they called Indu?

The Surans originated in the Barathiyan homeland in the modern-day country of Aindusiya before migrating to Sgariya.

 

The Sanskrit word "Sura" can be translated as "gods," "heroic" or even "spiritual" people.

 

Indu people are called Suras. The name translates from Sanskrit to mean "(white, like the) moon."

 

The Suras have Baratha ancestry (Indian). But as a representation of who they are, the third Guru of Sura gave them the name Indu. The name Indu means "moon" in Sanskrit and is often used as a symbol of beauty, purity, and enlightenment. This reflects the spiritual values and beliefs of the Suras.

 

The First Indu was a man when he was born, yet he possessed a woman's beauty. The father of the second Indu was a man of female reproductive organs. The Barath people seem to hate the Indus and refer them the Nerakas, which means "hell" in Sanskrit, because of their divinity nature.

 

The sacred text of the Suras was known as the Pustaka, or Scriptures. The numerous tales and historical accounts in the Suras were decried by Hindus.

 

The Suras were known to the first Hindus as Sivas or, less frequently, as Rupas (human forms of beauty), but why did the Hindus absolutely despise them so much that they skinned, brutally murdered, and even mowed down and beheaded them? History began when the first Rupa became infertile as well as cursed the Hindu region of the Amalakas. The Tamizh in South Aindusiya contains a history of the Amalakas. The Sura sometimes referred to them as Tamizha, despite historical accounts referring to them as Tamila. The Amalakas were a tribe that lived in the region, and their history is an important part of the Tamizh culture. The use of different names for the Tamizh by different groups highlights the complexity of their identity and how it has evolved over time.

The Story However, this is not related to Maha Lakshmi, the Hindu goddess, who is occasionally referred to as the "first Lakshmi" or "the first beautiful woman." Some stories claim that Lakshmis was born elegant or has a beautiful figure.

 A young woman from a nearby village in South Amalaka meets a wealthy man from North Amalaka. Despite not knowing that she was a Lakshmi, he fell in love with her just by gazing at her. The husband's mother was a villain. Her name is Bhargavi Devi. She grew up with an Indu clan.

 At the time, Bhargavi Devi was expecting her first child. The mother-in-law screamed hysterically and explained to her son why the baby wasn't born as a boy after the baby was born and it was discovered that it was a girl. Bhargavi Devi was deeply hurt by her mother-in-law's reaction and felt unsupported. Gender discrimination and preference for male children are still prevalent in many parts of the world, causing harm to women and girls.

After the baby was born, Bhargavi Devi was treated like a maid in her mother-in-house law's because she was unable to bear a male heir.She forewarned her son that she desired a grandson and that, if he did not provide one, she would cut him out of her wealth. Bhargavi Devi's treatment is an example of the deeply ingrained patriarchal beliefs in the society, where a woman's worth is often measured by her ability to bear a son. It also highlights the importance of having conversations about gender equality and challenging these harmful beliefs.

Bhargavi Devi was treated both like a sex object and like a maid. If Bhargavi gets pregnant and has a girl, the child will be brutally murdered. She could have 21 children, and after learning each one was a daughter, her husband killed them all. This is a gender-based violence and discrimination against girls. It is important to address and challenge these harmful beliefs and practices. 

Bhargavi Devi visited the Shivan Temple and prayed to Lord Shiva for a son. Lord Shiva heard her cries and did as the men's wishes were to curse the child. Bhargavi Devi was devastated upon learning about the curse and sought help from a sage who advised her to perform penance to please Lord Shiva and seek his forgiveness. She followed the sage's advice and performed penance for years until Lord Shiva was pleased with her devotion and granted her a son who would be blessed.

 

Chapter 7: Controversy of of the Ancient Clans and Modern Clan of Bingariya

 

In Bangariya, there are many different clans, including the Syran, Myran, Gyran, Byran, and Lyran clans. The Syrani people, who opposed Aindusiyan, were the rulers of the once-powerful kingdom of Bangariya, which was defeated by them.

 

Many Aindusiyan despise the Old Part of Bangariya. Among them are the Saman, Rasan, Laman, and Paran.

 

The Laman are witches, the Paran are the Supreme Beings, and the Rasan are those who have died. The Rupan are the most attractive, while the Saman are equals.