Chapter 9: The Aindar of Ainosiya

 

The Aindars 

The term "Aindar" comes from the Sanskrit word "Aindava," which translates to "Moon Worshipers." They worship "Lord Soma," the moon god. The Aindars are residents of the kingdom of Aindar, which is a divided part of Aindus. The area became known as Ainosiya. They are decedents of Hellenes colonists who occupied a portion of South-west of Aindar.  A Hellenes state in Aindariya that is inhabited by Hellenes and that also provides support to the vast majority of Aindars in Ainosiya.

In Ainosiya, there is one race that the Aindus despise, and that is the Aindars. The Aindar had been at war with the Hindus for a millennium. Due to the Aindars' race, Hindus would skin, murder, or even burn Aindars. But why exactly do the Aindus despise them so much, and why? Because of the 8 Aindars who protect the Aindar Kingdom, the Aindus despise the Aindars. Prince Hridyansha was the one who urged the eight Aindar realms to declare war on the Aindus-Ainos territories.

As a result of their suffering at the hands of the Aindus, the Aindus despise the Aindars. To adore themselves, they would sexually abuse Aindars. Because of their identity, some Aindus would persecute them. Because for Aindus, the Aindars are not humans but rather creatures, some of their offspring have been slaughtered by the hands of their fathers. 

The Aindars are not viewed as human beings or beings, but rather as animals by the Aindus. Heartbroken over the killing of his people by the Aindus due to anomalian gender, the young Prince Hridyansha voiced his grief. To protect the Aindar Kingdom, eight Aindars fought against the Aindus.

Prince Hdrinyansha was regarded as a Vira (warrior) and a Trana (savior) of all Aindars. Many Aindars would remember his name for the rest of their existence. Guarding the Land of Aindars is the Ainos regiment. Since then, the Hellenes and Aindars have preserved peace by preventing the Aindus from eradicating their race, destroying their kingdom, and stealing their lands.

Many Aindars were forced to convert to Hinduism in the 1553s, even though the historical section of Aindar was written in the 1230s. The Old Indus ideology, which is distinct from Hinduism, is practiced by the Aindars. The Sgars and Bgars are held in high regard by the Aindars. However, many Sgars and Bgars do not consider the Aindars to be a part of their clan or their people.

 

 

Chapter 8: Who are the Surans and why are they called Indu?

The Surans originated in the Barathiyan homeland in the modern-day country of Aindusiya before migrating to Sgariya.

 

The Sanskrit word "Sura" can be translated as "gods," "heroic" or even "spiritual" people.

 

Indu people are called Suras. The name translates from Sanskrit to mean "(white, like the) moon."

 

The Suras have Baratha ancestry (Indian). But as a representation of who they are, the third Guru of Sura gave them the name Indu. The name Indu means "moon" in Sanskrit and is often used as a symbol of beauty, purity, and enlightenment. This reflects the spiritual values and beliefs of the Suras.

 

The First Indu was a man when he was born, yet he possessed a woman's beauty. The father of the second Indu was a man of female reproductive organs. The Barath people seem to hate the Indus and refer them the Nerakas, which means "hell" in Sanskrit, because of their divinity nature.

 

The sacred text of the Suras was known as the Pustaka, or Scriptures. The numerous tales and historical accounts in the Suras were decried by Hindus.

 

The Suras were known to the first Hindus as Sivas or, less frequently, as Rupas (human forms of beauty), but why did the Hindus absolutely despise them so much that they skinned, brutally murdered, and even mowed down and beheaded them? History began when the first Rupa became infertile as well as cursed the Hindu region of the Amalakas. The Tamizh in South Aindusiya contains a history of the Amalakas. The Sura sometimes referred to them as Tamizha, despite historical accounts referring to them as Tamila. The Amalakas were a tribe that lived in the region, and their history is an important part of the Tamizh culture. The use of different names for the Tamizh by different groups highlights the complexity of their identity and how it has evolved over time.

The Story However, this is not related to Maha Lakshmi, the Hindu goddess, who is occasionally referred to as the "first Lakshmi" or "the first beautiful woman." Some stories claim that Lakshmis was born elegant or has a beautiful figure.

 A young woman from a nearby village in South Amalaka meets a wealthy man from North Amalaka. Despite not knowing that she was a Lakshmi, he fell in love with her just by gazing at her. The husband's mother was a villain. Her name is Bhargavi Devi. She grew up with an Indu clan.

 At the time, Bhargavi Devi was expecting her first child. The mother-in-law screamed hysterically and explained to her son why the baby wasn't born as a boy after the baby was born and it was discovered that it was a girl. Bhargavi Devi was deeply hurt by her mother-in-law's reaction and felt unsupported. Gender discrimination and preference for male children are still prevalent in many parts of the world, causing harm to women and girls.

After the baby was born, Bhargavi Devi was treated like a maid in her mother-in-house law's because she was unable to bear a male heir.She forewarned her son that she desired a grandson and that, if he did not provide one, she would cut him out of her wealth. Bhargavi Devi's treatment is an example of the deeply ingrained patriarchal beliefs in the society, where a woman's worth is often measured by her ability to bear a son. It also highlights the importance of having conversations about gender equality and challenging these harmful beliefs.

Bhargavi Devi was treated both like a sex object and like a maid. If Bhargavi gets pregnant and has a girl, the child will be brutally murdered. She could have 21 children, and after learning each one was a daughter, her husband killed them all. This is a gender-based violence and discrimination against girls. It is important to address and challenge these harmful beliefs and practices. 

Bhargavi Devi visited the Shivan Temple and prayed to Lord Shiva for a son. Lord Shiva heard her cries and did as the men's wishes were to curse the child. Bhargavi Devi was devastated upon learning about the curse and sought help from a sage who advised her to perform penance to please Lord Shiva and seek his forgiveness. She followed the sage's advice and performed penance for years until Lord Shiva was pleased with her devotion and granted her a son who would be blessed.

 

Chapter 7: Controversy of of the Ancient Clans and Modern Clan of Bingariya

 

In Bangariya, there are many different clans, including the Syran, Myran, Gyran, Byran, and Lyran clans. The Syrani people, who opposed Aindusiyan, were the rulers of the once-powerful kingdom of Bangariya, which was defeated by them.

 

Many Aindusiyan despise the Old Part of Bangariya. Among them are the Saman, Rasan, Laman, and Paran.

 

The Laman are witches, the Paran are the Supreme Beings, and the Rasan are those who have died. The Rupan are the most attractive, while the Saman are equals.

Chapter 6: Prince Nebuwa Al- Yishi

 Prince Nebuwa Al-Yishi succeeded to the throne as King upon the death of her mother.

 

Respected Mid-era king King Nebuwa Al-Yishi has continued his mother's legacy by protecting the Mesgad Al-Yasha and Beyth-El Yasha. During his reign, he has also implemented several policies aimed at improving the lives of his people and strengthening the kingdom's economy. King Nebuwa Al-Yishi is widely regarded as a just and fair ruler by his subjects.

 

The Tetrarch Kingdoms, with whom King Nebuwa had a close relationship up until the end of the Middle Ages, also respected him and the start of the ISLAMIC religions. King Nebuwa's reputation as a just and fair ruler extended beyond his own kingdom and earned him admiration from neighboring kingdoms. His legacy as a respected leader continued even after the emergence of Islam in the region.

King Nebuwa belongs to the early Yehowshuwanite tribe and practises the Noahide branch of Judaism. Hebrew and Aramaic were spoken by the Yehowshuwanites. The Noahide branch of Judaism is based on the seven laws given to Noah after the flood, which are considered to be binding on all humanity. It is believed that King Nebuwa's tribe adheres strictly to these laws.

• There is little evidence that the Yehowshuwanites' beliefs are connected to those of the missing Ma'aminim who were persecuted by Saul, despite the fact that they speak Aramaic and use Hebrew as their language of worship.

The Bangarians had less control over the northern land because of the Ptolemies and Phoenicians' rule. The Yehowshuwanite and the Bangarians shared the same lands. The Bangarians are Baratha. The West of the Land of Bangari is governed by Hindus, while the East is ruled by the Indus.

 

Livya has four provinces: Misya, Sgariya, Ptolemiya, and Phoeniciya.

 

A collection of Old Aramaic tribes make up the Misyans. Tribes of the Indus are known as the Sgariyans, Greek tribes are known as the Ptolemies, and Semitic people are known as the Phoeniciyans.

Chapter 5: Queen Nebiya the Marvelous

 Known as a tetrarchy, Livya is divided into four kingdoms.

 

A region south-west of Misya known as Livya was under the control of Queen Nebiya. The Bangariyan, who were later ruled by the Ptolemies while the Sgarians ruled the Southeast, conquered the Upper North in the third century. The Phoenociyans conquered the Southern; the Meseniyans share Phoenociya's control over a small area of the South Southern part. After her father's demise, Queen Nebiya ascended to the throne. Under Queen Nebiya's rule, the relationship between the Phoenociyans and Meseniyans in the South improved, and she worked towards creating a more unified region. However, her reign was also marked by conflicts with neighboring kingdoms in the North.

 

Before the Goths invaded the old Misyan of the North and consented to become a part of Austrasia, and the Misyan fled to the south, her father, Melech Nebaw Al-Yishi, ruled over old Northern Sgaria and old Misyan kingdoms. Despite the conflicts with neighboring kingdoms, she managed to maintain peace and stability within her own kingdom. Her father's rule over old Northern Sgaria and old Misyan kingdoms also provided her with valuable experience in governance.

 

The Livyans, from the southern part of Misya, who now form a portion of the south-east border between Misyan and Trepizoniya, ruled the north before migrating to Misya.

 

The state of Northern Misya was renamed Oulukyans of Austrasia, which is Greek for not Lukyans. The Misyan tribe, which resides in Livya, includes both Ancient Greeks and the Lukyans. Living side by side are the Livyans, Lukyans, and Luryans.

 

Because her brothers started establishing the rules and laws of their own kingdoms without her authorization, Queen Nebiya was weak to be queen and has foreseen that the three kingdoms' rules and laws will be dominated by outsiders. 

 

Because they want to set their own rules and are self-centered and greedy, her brothers have no complete trust in a woman becoming queen and taking over the nation.

 

Chapter 4: Queen Nebiya Biography

The history of the Yehowshuwanite kingdoms

The Yehowshuwanites are a non-Christian religious sect also referred to as the Mashiach's early ma'aminim. They are referred to as the Army of God's Salvation (Tzivot Yeshuat Yehova). 

The first of her three younger brothers, who ruled Livya, was Queen Nebiya Al-Yishi. In contrast to Luwiya, an ancient city that was a part of Arameya, Livya may mean "to unite" or "to remain" in Hebrew. Queen Nebiya Al-Yishi was a powerful ruler who was known for her diplomatic skills and ability to maintain peace in Livya. Under her leadership, Livya flourished and became a hub of trade and culture in the region.

The Goths, who are now known as Austrasia, and the Misyans, an ancient Greek people, invade, ending Queen Nebiya's nine-year reign and dividing the empire in two. The invasion led to a period of instability and conflict in Livya, with the Goths and Misyans vying for control. Eventually, the empire was split into two separate kingdoms, each ruled by one of the invading peoples.

Because she was a woman, her reign was short; but nevertheless, Sovereign Prince Nahrona Naram Asuri of Luwiya shared the line of succession with her. Luwiya was one of the kingdoms that emerged after the empire split, and Nahrona Naram Asuri was a significant figure in its history. Queen Nebiya Despite being female, she managed to become the Sovereign and share the line of succession. Queen Nebiya's reign was a significant achievement for women's rights in her kingdom, as she proved that gender should not be a barrier to leadership. Her success also paved the way for future generations of female leaders in her society.

In a polyandry relationship, Queen Nebiya resides with Princes Nahrona Naram Asuri and Nebertche Nebemakhet Pashuri. Queen Nebiya's achievement in breaking gender barriers and assuming leadership roles in a patriarchal society is remarkable. Her choice of a polyandry relationship challenges traditional notions of monogamy and gender roles, further cementing her status as a trailblazer.

Because of his dishonest behaviour, Prince Nahrona Naram Asuri of Luwiya was removed from power by Prince Nebertche Nebemakhet Pashuri.

Prince Nebertche Nebemakhet Pashuri, the grandfather of Nebuwa Al-Yishi, Prince Nebowya, Prince Nebawya, Great Grandchild Prince Nebayoth the worthless, and Great-Great Grandchild Nagidh Nebiyamiyn Al-Yishi the magnificent, ruled the Yehowshuwan Kingdom of Misya. Prince Nebertche Nebemakhet Pashuri's legacy continued through his descendants who held positions of power in the Yehowshuwan Kingdom of Misya for generations to come. The removal of Prince Nahrona Naram Asuri marked a significant turning point in the kingdom's history, leading to a period of stability and prosperity under Prince Nebertche Nebemakhet Pashuri's leadership.

An ancestor of the (Gamaliya-Ptolemeya) Ebrani who travelled to ancient Mysia is Prince Nebertche Nebemakhet Pashuri. In spite of the queen's outspoken rejection, he married Queen Nebiya in order to secure her throne. He was the Vizier to Queen Nebiya. As the Vizier, he wielded significant power and influence in the kingdom, which made his marriage to Queen Nebiya all the more strategic and politically advantageous. However, it remains unclear how the queen reacted to his appointment as her advisor after their marriage.

The Hebrew name for Passover is Pashur, and Prince Nebertche Nebemakhet Pashuri was born into a Pashur Family. His father belonged to a royal family of the Ptolemeya-Gamaliyan Tribe, which opposed the Amura family and their status as Indou slaves. Prince Nebertche Nebemakhet Pashuri's name reflects his family's connection to the Amun-rah empire . His family's opposition to the Amura family and their status as Indou slaves suggests a history of political and social conflict within their community.

Amunra's Aegyptus family slathered his father's family, including Ankhefensekhmet and Merysekhmet, leaving only the Nebemakhet family alive.

Hodiya Eliyshuwa, the mother of Nebemakhet, belonged to an early Ibran (Pirothonite) tribe that was destroyed by the Aegyptus Kingdom. As the sole survivor of her tribe, Hodiya Eliyshuwa was taken in by the Nebemakhet family and raised as one of their own. Her presence brought a new perspective to the family's traditions and way of life.

 

Chapter 2: Yehowshuwanites prospective on Barathiya

The first Semitic group to settle in Misya were the Yehowshuwanites. Later, after the Greeks had settled in Misya,

 

Queen Nebiya Al Yishi of the Yishi People ruled the Early Kingdom in  the West region of Misya. The Ebrans rule the kingdom and keep the peace with the Barathiyans. However, tensions between the Ebrans and Barathiyans began to rise due to disagreements over trade routes and resources. Queen Nebiya Al Yishi played a crucial role in mediating these conflicts and maintaining stability in the region.

 

The Barathiyan kingdoms are said to reach from the north-east to the south-east The Greeks conquered some kingdoms, including Malaya and the Telinganu empire. Kingdoms like Telinga and Amalaka rise up in opposition to the Greeks. The Greeks were routed by Nagari of Singapuram and Nagara of Putrajayam in the north, east, and south, giving the victory to the Barathiyans. The revolt against the Greeks was a significant moment in the history of Barathiyans, as it marked their successful resistance against foreign rule. The victory of Nagari of Singapuram and Nagara of Putrajayam over the Greeks was a turning point that helped establish the sovereignty and independence of Barathiyans.

 

For the past fifty years, South Barathiya has been ruled by Skandha Singhavadana of Singapuram and Sripati Badrapala of Putrajayam. Skandha Singhavadana and Sripati Badrapala are known for their leadership skills and have brought stability and prosperity to South Barathiya. Their rule has been marked by economic growth, social development, and political stability.

 

After Singapuram's victory, Varga-negara of Telinga joined the city's political establishment as a Singapuram specific matter under Vijaya of Singapuram. Together, they continued to strengthen the economy and improve the lives of their citizens through various initiatives and policies. Their partnership also ensured that Singapuram remained a dominant force in the region for years to come.

 

Following the maharddhika of Singapuram and Putrajayam, the Barathiyans struggled to defeat the brutal Greeks, and Skandha Singhavadana was compelled to turn to his adversary, the Amon-ra empire ruled by Maraya Aruddh. Despite their past conflicts, Skandha Singhavadana sought the help of Maraya Aruddh to defeat the Greeks and maintain Singapuram's dominance in the region. This alliance proved successful, and Singapuram continued to thrive under Skandha's leadership.

 

Under Amon-ra Empire, the Indou were made into slaves, but his heir did not carry on the practise and instead made peace with the Barathiyans. The land became Indou-Barath under the rule of Amon-ra empire's peacekeeping, However, the Greeks assassinated Maraya Aruddh, which led to the fall of the Amon-ra Empire. The Greeks then established their own rule over Indou-Barath region in the northern region and brought significant changes to the region's culture and politics. This period of Greek influence is known as the Hellenistic era in Indou-Barath's history.