Chapter 9: The Aindar of Ainosiya

 

The Aindars 

The term "Aindar" comes from the Sanskrit word "Aindava," which translates to "Moon Worshipers." They worship "Lord Soma," the moon god. The Aindars are residents of the kingdom of Aindar, which is a divided part of Aindus. The area became known as Ainosiya. They are decedents of Hellenes colonists who occupied a portion of South-west of Aindar.  A Hellenes state in Aindariya that is inhabited by Hellenes and that also provides support to the vast majority of Aindars in Ainosiya.

In Ainosiya, there is one race that the Aindus despise, and that is the Aindars. The Aindar had been at war with the Hindus for a millennium. Due to the Aindars' race, Hindus would skin, murder, or even burn Aindars. But why exactly do the Aindus despise them so much, and why? Because of the 8 Aindars who protect the Aindar Kingdom, the Aindus despise the Aindars. Prince Hridyansha was the one who urged the eight Aindar realms to declare war on the Aindus-Ainos territories.

As a result of their suffering at the hands of the Aindus, the Aindus despise the Aindars. To adore themselves, they would sexually abuse Aindars. Because of their identity, some Aindus would persecute them. Because for Aindus, the Aindars are not humans but rather creatures, some of their offspring have been slaughtered by the hands of their fathers. 

The Aindars are not viewed as human beings or beings, but rather as animals by the Aindus. Heartbroken over the killing of his people by the Aindus due to anomalian gender, the young Prince Hridyansha voiced his grief. To protect the Aindar Kingdom, eight Aindars fought against the Aindus.

Prince Hdrinyansha was regarded as a Vira (warrior) and a Trana (savior) of all Aindars. Many Aindars would remember his name for the rest of their existence. Guarding the Land of Aindars is the Ainos regiment. Since then, the Hellenes and Aindars have preserved peace by preventing the Aindus from eradicating their race, destroying their kingdom, and stealing their lands.

Many Aindars were forced to convert to Hinduism in the 1553s, even though the historical section of Aindar was written in the 1230s. The Old Indus ideology, which is distinct from Hinduism, is practiced by the Aindars. The Sgars and Bgars are held in high regard by the Aindars. However, many Sgars and Bgars do not consider the Aindars to be a part of their clan or their people.

 

 

Chapter 8: Who are the Surans and why are they called Indu?

The Surans originated in the Barathiyan homeland in the modern-day country of Aindusiya before migrating to Sgariya.

 

The Sanskrit word "Sura" can be translated as "gods," "heroic" or even "spiritual" people.

 

Indu people are called Suras. The name translates from Sanskrit to mean "(white, like the) moon."

 

The Suras have Baratha ancestry (Indian). But as a representation of who they are, the third Guru of Sura gave them the name Indu. The name Indu means "moon" in Sanskrit and is often used as a symbol of beauty, purity, and enlightenment. This reflects the spiritual values and beliefs of the Suras.

 

The First Indu was a man when he was born, yet he possessed a woman's beauty. The father of the second Indu was a man of female reproductive organs. The Barath people seem to hate the Indus and refer them the Nerakas, which means "hell" in Sanskrit, because of their divinity nature.

 

The sacred text of the Suras was known as the Pustaka, or Scriptures. The numerous tales and historical accounts in the Suras were decried by Hindus.

 

The Suras were known to the first Hindus as Sivas or, less frequently, as Rupas (human forms of beauty), but why did the Hindus absolutely despise them so much that they skinned, brutally murdered, and even mowed down and beheaded them? History began when the first Rupa became infertile as well as cursed the Hindu region of the Amalakas. The Tamizh in South Aindusiya contains a history of the Amalakas. The Sura sometimes referred to them as Tamizha, despite historical accounts referring to them as Tamila. The Amalakas were a tribe that lived in the region, and their history is an important part of the Tamizh culture. The use of different names for the Tamizh by different groups highlights the complexity of their identity and how it has evolved over time.

The Story However, this is not related to Maha Lakshmi, the Hindu goddess, who is occasionally referred to as the "first Lakshmi" or "the first beautiful woman." Some stories claim that Lakshmis was born elegant or has a beautiful figure.

 A young woman from a nearby village in South Amalaka meets a wealthy man from North Amalaka. Despite not knowing that she was a Lakshmi, he fell in love with her just by gazing at her. The husband's mother was a villain. Her name is Bhargavi Devi. She grew up with an Indu clan.

 At the time, Bhargavi Devi was expecting her first child. The mother-in-law screamed hysterically and explained to her son why the baby wasn't born as a boy after the baby was born and it was discovered that it was a girl. Bhargavi Devi was deeply hurt by her mother-in-law's reaction and felt unsupported. Gender discrimination and preference for male children are still prevalent in many parts of the world, causing harm to women and girls.

After the baby was born, Bhargavi Devi was treated like a maid in her mother-in-house law's because she was unable to bear a male heir.She forewarned her son that she desired a grandson and that, if he did not provide one, she would cut him out of her wealth. Bhargavi Devi's treatment is an example of the deeply ingrained patriarchal beliefs in the society, where a woman's worth is often measured by her ability to bear a son. It also highlights the importance of having conversations about gender equality and challenging these harmful beliefs.

Bhargavi Devi was treated both like a sex object and like a maid. If Bhargavi gets pregnant and has a girl, the child will be brutally murdered. She could have 21 children, and after learning each one was a daughter, her husband killed them all. This is a gender-based violence and discrimination against girls. It is important to address and challenge these harmful beliefs and practices. 

Bhargavi Devi visited the Shivan Temple and prayed to Lord Shiva for a son. Lord Shiva heard her cries and did as the men's wishes were to curse the child. Bhargavi Devi was devastated upon learning about the curse and sought help from a sage who advised her to perform penance to please Lord Shiva and seek his forgiveness. She followed the sage's advice and performed penance for years until Lord Shiva was pleased with her devotion and granted her a son who would be blessed.

 

Chapter 7: Controversy of of the Ancient Clans and Modern Clan of Bingariya

 

In Bangariya, there are many different clans, including the Syran, Myran, Gyran, Byran, and Lyran clans. The Syrani people, who opposed Aindusiyan, were the rulers of the once-powerful kingdom of Bangariya, which was defeated by them.

 

Many Aindusiyan despise the Old Part of Bangariya. Among them are the Saman, Rasan, Laman, and Paran.

 

The Laman are witches, the Paran are the Supreme Beings, and the Rasan are those who have died. The Rupan are the most attractive, while the Saman are equals.